خانه en The love for God

The love for God

12 دقیقه خوانده شده
The love for God

In the previous lecture, we discovered that we always hear the call of monotheism and theism from the bottom of our hearts, and that this is more strident at the time of danger. Under such conditions, we inevitably remember God and resort to His infinite Benevolence.
At this juncture, we might assume that this call which we have named the call of conscience is nothing more than the result of the indoctrinations to which we have been constantly exposed through our close interactions with the environment, school, and parents or through habit.

A few things need to be said prior to answering this question. Habits and customs vary constantly among nations and are always at the mercy of change. We could never come across a habit or custom which has been unchanging and constant throughout the history of a nation. That is why customs and mores are idiosyncratic features of a specific nation during a particular era.
Thus, if we find a common feature in the customs among different nations and peoples we could safely deduce that this is an innate disposition built in the very soul of man.
For instance, a mother’s affection towards her child could not be the result of indoctrination or habit formation. This is because it has never been the case among any culture for a mother to deprive her child of her love and care.
Of course, due to mental illness, a mother could destroy herself or a father could have buried his daughter alive during the period of Arab Ignorance.
But such examples are rare in the history of mankind.
This introduction now sets the stage for a look at the issue of God-worship among people both in the past and in the present. Since this discussion is a little hard to follow, more attention is required on the part of the reader.
According to great sociologists, religion and faith have always existed. Throughout history, man has always had some form of religion. This is a clear indication for the innate nature of God-worship in the depths of the human mind and soul. This has not occurred through indoctrination or instruction. If it were a result of imitation or habit formation, Godworship would not have been so enduring and everlasting in the conscience of man.
There are even clues to the fact that man has had a form of religion even during pre-historic times. [By the pre-historic era, we refer to the time when writing was not invented and man could not transfer much of his culture to future generations.
Since primitive man could not visualize God as a super-natural Being, he would search for God in natural objects and would make idols from them to satisfy his innate need for God. With the rapid development of his mental capacities, man could gradually identify the truth and could dispense with his idols which were material beings and become familiar with the great power of The Almighty God.

۲٫ Some famous psychologists contend that the human spirit has four dimensions or four main senses:
a) The sense of knowing which causes man to acquire types of knowledge to satisfy his curiosity.
This knowledge may or may not be materially useful.
b) The sense of doing good, which is the main source for ethical and human issues.
c) The aesthetic sense, which is the source for the creation of poetry, literature and art in their true sense.
d) The religious sense, which invites man to recognize God and to carry out His commands. Thus, you can see that the religious sense is one of the most profound senses of the human soul. This sense never leaves man alone.

۳٫ In our future discussions, we will find that most materially-oriented scholars and atheists have somehow implicitly confessed to the existence of God despite the fact that they have avoided calling Him so by name. They have preferred to use the concept of nature for His real name. However, all the features they have designated for nature coincide with those of God.
For instance, these scholars maintain that the reason why nature has provided man with two kidneys is that in the event of the failure of one kidney man could continue his existence with the other one. But is this giving in harmony with life-less nature? Or does it imply a God whose Knowledge and Power is beyond imagination no matter under what name He is referred to?
From our discussion in this chapter, we have arrived at the following conclusions:
The love for God has always and will always be in ourselves.
Belief in God is an eternal flame which will keep our hearts and minds warm forever.
In order to recognize God we do not have to go a long way. If we delve into the depths of our very
being, we will find there the love for God.
The Holy Qur’¡n says:
وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنْ حَبْلِ الْوَرِيدِ
And We are nearer to him than his life-vein.
[Qur’¡n, 50:16]

Give some examples of habit formation; and provide some examples of man’s innate nature.
Why were the ignorant people seeking after the worship of idols?
Why do materialists use nature for God’s name?

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